Executive Director of PACCL takes part in ALW Diaspora Edition

Executive Director of the Pan African Centre for Cultures and Languages (PACCL) takes part in the Inaugural Diaspora Edition of African Languages Week 2026.

The inaugural Diaspora Edition of African Languages Week, convened from 21 to 28 February 2026, marked a historic milestone in the global movement for African linguistic empowerment. Hosted by the Teaching Artist Institute in partnership with the National African Language Resource Center and the Movement for Social Justice in Trinidad and Tobago, the Week aligned with the African Union Decade of African Languages 2022 to 2032 and affirmed the Global African Diaspora as the African Union Sixth Region. For the first time, the Diaspora assumed full hosting responsibility for a week long celebration and strategic convening dedicated to African languages.

Dr. Lang Fafa Dampha participated throughout the seven day programme in his capacity as Executive Director of the Pan African Centre for Cultures and Languages. As the founding initiator of African Languages Week during his tenure at ACALAN, his presence represented both continuity and transition. He delivered the official Welcome Address on Day One, contributed substantively in the programme, and offered the Closing Note at the final ceremony, while maintaining sustained engagement across all sessions despite the time difference from The Gambia.

The origins of African Languages Week are rooted in a moment of reflection in 2017 during Dr. Dampha’s tenure as Executive Secretary of ACALAN. Observing the regular global celebration of non African language days, he asked himself a foundational question about the absence of a dedicated continental platform for African languages. From that reflection he developed the proposal for African Languages Week, on behalf of the African Union, initially linked to ACALAN’s founding date of 24 January 2001 and later aligned with International Mother Language Day in February to maximise continental participation. From its inception, the inclusion of the African Diaspora was treated as a non negotiable principle. The African Languages Week Coordinating Committee incorporated representatives from the five regions of Africa and the Diaspora, abiding by the African Union’s principle of geographic spread and recognising that African languages and cosmologies had traversed oceans, survived suppression, and generated new forms of expression across the Atlantic world.

In his Welcome Address, Dr. Dampha situated the Diaspora Edition within ACALAN’s founding vision. Established in Mali in December 2000 by President Alpha Oumar Konaré, ACALAN was mandated to empower African languages to function in governance, education, science, and public life. He reaffirmed that the Diaspora is not peripheral but integral to the African Union’s vision as its Sixth Region. He emphasised that even where original tongues were suppressed, their spirit endured in creoles, nation languages, and transformed expressive forms. He also advanced a powerful formulation that resonated throughout the Week, asserting that linguistic empowerment is a form of reparation. To reclaim African languages, to speak and teach them, is to restore dignity.

On Day Five, during the panel on language intellectualisation, Dr. Dampha addressed the structural marginalisation of African languages. He argued that while African languages are often symbolically celebrated, they remain institutionally underfunded and excluded from higher domains of knowledge production. He framed language as infrastructure that connects citizens to governance, universities to communities, and the continent to its diaspora. Without linguistic inclusion in higher education and public administration, he warned, Africa risks intellectual dependency. Drawing on historical frameworks such as the Language Plan of Action for Africa and the work of cross border language commissions, he demonstrated that policy foundations exist. The challenge lies in implementation, political will, financing, digital investment, translation capacity, and structured partnerships. He called for systematic intellectualisation so that African languages function fully in science, diplomacy, technology, philosophy, and governance.

Throughout the Week, Dr. Dampha clarified his institutional positioning. He participated not as a representative of ACALAN, from which he retired in May 2025, but as Executive Director of the Pan African Centre for Cultures and Languages. In doing so, he introduced PACCL to the Diaspora linguistic community as a complementary and forward looking institution dedicated to advancing African cultures and languages across Africa and the Diaspora.

The Closing Note on 28 February synthesised the Week’s themes under the metaphor of water. Language, he observed, flows like water. It adapts, shapes, and carries memory while remaining anchored in its source. He connected discussions on language in academia, governance, sanitation and public health communication, migration and memory, diaspora cosmology, and the African Union Sixth Region. He reminded participants that migration carries proverbs, songs, and epistemologies across generations. The Atlantic, he noted, was both rupture and route, a site of trauma and a corridor of transmission. He posed a central question to the gathering. African languages have survived enslavement, colonisation, and systemic marginalisation. Will institutions now match that resilience with sustained commitment?

Dr. Dampha’s participation advanced PACCL’s strategic positioning in several ways. It established PACCL’s institutional legitimacy within the global African linguistic ecosystem. It demonstrated continuity between the founding vision of African Languages Week and its Diaspora led implementation. It positioned PACCL as a bridge between continental institutions and Diaspora organisations, capable of facilitating structured collaboration. It also modelled intergenerational succession, affirming Diaspora leadership while maintaining continental solidarity.

The outcomes of the Week included the formal recognition of Diaspora leadership in the African languages movement, institutional endorsement of closer collaboration between continental bodies and Diaspora organisations, articulation of a framework for language intellectualisation, and the consolidation of a practical model for continental Diaspora partnership. The programme demonstrated that Diaspora communities are actively building language infrastructure through weekend schools, digital platforms, children’s literature, research, music, and cultural practice. The remaining task is to align institutional structures with this grassroots momentum.

For PACCL, the Diaspora Edition opened concrete pathways for partnership, programme development, documentation, research collaboration, and policy advocacy. It reinforced the imperative of advancing African languages beyond symbolic recognition toward structural integration in education, governance, and development planning.

Dr. Dampha’s participation represented a historic convergence of founding vision and Diaspora implementation. His interventions affirmed that African languages are not merely heritage artefacts but strategic assets essential for integration, development, dignity, and global engagement. The Week underscored that the Diaspora is integral to Africa’s present and future. It left participants with a clear responsibility to transform celebration into implementation and affirmation into policy.

In his concluding reflection, he affirmed a fundamental truth: that African languages belong wherever African people are. They are not bound by the continent’s geographical limits but live in the voices, memories, and creative expressions of the Diaspora, forming a living bridge across the Atlantic and beyond. Their future, he emphasised, cannot rest on sentiment or nostalgia alone. Sentiment, while powerful, is not enough to carry languages forward against the pressures of globalisation and historical marginalisation. That future must be secured through deliberate action, requiring institutions to make bold choices, to move beyond declarations and into sustained investment and programming. It demands institutional courage, the willingness to prioritise linguistic inclusion even when it is not the easy path, and to create space for these languages in education, governance, and public life. And it calls for sustained partnership, a recognition that the work cannot be done in isolation. It requires collaboration between the continent and its Diaspora, between governments, communities, and cultural bearers, all pulling in the same direction. It was with this vision of collective effort and enduring connection that he expressed the hope that the river would continue to flow, carrying African languages forward on a current of purpose, pride, and shared commitment.

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